by Professor Revilo P. Oliver
Dr. Conner's major and more cogent argument is generally similar to the one familiar from Houston Stewart Chamberlain's "Grundlagen des neunzehnten Jahrhunderts," but is expressed more trenchantly and with less conciliatory concession. It is the utter incompatibility of Christianity as it is generally understood with the Jewish mentality. Christianity, even in the debased form peddled by the salvation-hucksters of television, purports to be a universal religion, available to everyone on equal terms. That is a conception foreign and possibly incomprehensible to the Jewish mind. "Judaism as a world religion," says Dr. Conner, "is a contradiction in terms." That is indubitable, except in the sense that the Jews' racial religion can be understood as embracing the world in the way explicitly stated in the Talmuds, according to which Jews are species of life vastly superior to all others and the only people who may properly be called human and who have "human rights," especially the right to own property. Aryans, Mongolians, and others, though biped, have no more rights than swine and, like swine, cannot own property, so whatever they have really belongs to the Jews, who naturally and justly take it from them by fraud and deceit when it is not safe to do so by force. Dr. Conner enforces this argument by an admirable analysis of the Jews' innate and genetically determined character. He points out, by the way, that much of what makes some Jewish writings acceptable and even attractive to Occidentals really comes from the Occidental languages into which they were translated from Hebrew, a crude and primitive language, "about like Choctaw," and inadequate for expressing logical thought or factually accurate narrative.(7) Had the Jews' Holy Book remained in their sacred dialect of Old Phoenician (Western Semitic), it would be regarded today as a curious relic of Oriental barbarism, below the level of, e.g., Babylonian and far inferior to Arabic. When the Jews translated their collection of myths into koine Greek, a language alien to their native mentality, which they learned much as they learn English today, the language forced them to make the translation much more specific and coherent than the original. And when that original was translated into English (on the basis of the Septuagint's rendering of the Hebrew), the zealous translators gave it a literary grace and force that, for the most part, they supplied and read into the rebarbative original.
Ethnologically, Dr. Conner's conclusions may surprise some who do not expect them to have been apparent in 1936. On the basis of blood tests that were then available (and, of course, long before the publication of the elaborate haematological analysis by Dr. A. E. Mourant that I have so frequently cited), Dr. Conner concluded rightly that the Jews are a hybrid race, principally combining Semitic and Negroid blood, and probably including a variety of minor strains from already mongrelized Semites and Negroes. On the basis of some slight historical indications, he plausibly concludes that the Jews originated in the land called Ethiopia, which took its name from the Semites of Arabia Felix who invaded and conquered it and then destroyed themselves by miscegenation with the indigenous niggers – the land that in modern times and until recently was known by a more descriptive and accurate name, Abyssinia ('land of mongrels'). This, the author remarks, explains the fact that although the Jews had Semitic blood, spoke a Semitic language (Aramaic), and had sacred books in a Semitic dialect known to their rabbis, there has always been an instinctive antipathy between Jews and the Arabs and other real Semites. Dr. Conner sees that the Jews purloined their Biblical tales from superior peoples and then Judaized and degraded them. He gives a neat contrast between the crudity of the few ethical parts of the "Ten Commandments" and the more comprehensive and superior ethics of an Egyptian Prayer to Osiris, written many centuries before the world was, so far as is known, afflicted with Jews. Maurice Samuels has told us authoritatively that Jews always conceive their Yahweh as a big Jew, and Dr. Conner reached the same conclusion, that Yahweh is "a magnified Jew, the personification of their race, the embodiment of Jewish needs, desires, ambitions, and that exclusively... The [primitive and "post-simian"] rite of circumcision... together with the denial of property rights to those outside of their race, still persists as fundamental characteristics of Judaism, for they are embedded in the racial nature of the Jew to an ineradicable degree. One may read in the Talmud today that none but Jews have any right to private property whatsoever." He contends, quite plausibly, that no Jew could honestly and sincerely propose a religion that would cancel his race's innate right to own the world, and that therefore to believe that 'Christ' was a Jew is to assume a psychological impossibility.
The most valuable and cogent part of Dr. Conner's book is his concise analysis of Jewish character as disclosed by the race's activity throughout recorded history. This part of the book I commend to everyone who takes serious thought about our plight today, whether or not he is interested in religions. The author forthrightly dismisses the cavils and qualms of persons who are acquainted with Jews who are, or seem to be, kindly and inoffensive, even cultured. Races, like other biological species, must be judged as a whole, and this is particularly true of a versipellous race that instinctively uses deception as a weapon in its clandestine war on all other races. Regardless of how properly you may like individual Jews, and granting the likelihood that many of them are honest and sincere, Dr. Conner tells us that "we "must" indict the whole race, for the 'good Jews' do not denounce the racial program." A clear and cogent argument can be drawn from the consideration that if our country is invaded, we must destroy the invading army, regardless of the possibility that there may be in it men whom we would personally like; and even if we have met and do like some individuals in it, that fact is simply irrelevant in the military situation. Throughout history, the Jews have always and invariably attacked nations by infiltrating their territory under specious disguises, and then applying gradually the method that Dr. Conner perfectly summarizes in one short sentence: "First defile, then destroy." That says it all. If you know that, you can understand all the rest. The Jews subvert nations they attack by preconizing virtues and "social goods" that are the opposite of their own covert racial standards but serve to anaesthetize their victims and make them docile prey. They agitate for "equality" to facilitate the imposition of their own immeasurable superiority, and for "economic justice" to mask their conviction that all the property in the world justly belongs to them. They preach "tolerance" to facilitate their own intolerant hatred of all other races, whom they regard as lower animals. They denounce "racism" and agitate for "human rights," with the secret reservation that they are the only race that is human. The Jews always whine about "prejudice" and "persecution." On this Dr. Conner remarks: "Parasites are always 'persecuted,' or deserve to be. The much-advertised 'pogroms' in Russia were no more than a parasite had a right to expect – hardships in return for parasitic practices. If a race finds a Jew to be obnoxious in manners or otherwise, it is not persecution or prejudice to shun him, nor even to use harsh measures to get rid of him." Dr. Conner wrote, of course, before the Jews concocted their grandiose hoax about a "Holocaust" and manufactured to support it the innumerable fictions and forgeries (e.g., "Anne Frank's Diary") that they are now trying to impose on their sentimentally thoughtless victims, but the Jews have been whining about "persecution" for millennia, as instinctively as a mosquito whines about your ear before inserting his proboscis to draw your blood.(8)
We must at this point notice one highly significant parallel that seems to have escaped Dr. Conner's notice. When the Fathers of the Church got to work to spread their monopolistic brand of Christianity, they concocted, with typically Yiddish effrontery, an enormous hoax that imposed on their Christian dupes for centuries and challenges comparison with the Jews' recent Holohoax. The scurvy Fathers, by forgery and lying, put over the myth that the early Christians, sweet, innocent little lambs, had been persecuted by the wicked Romans for their pious faith. The fact is that the Romans never harassed or troubled anyone for his religion, however absurd. The Romans did prosecute criminals, including revolutionary conspirators. Nero did execute a pack of Jewish Bolsheviks, known as Chrestiani, just as modern subversives are known as Marxists; the Chrestiani had confessed to setting the disastrous fire that destroyed a large part of Rome and killed thousands of Romans, and their execution was certainly proper. No reasonable person can object to it, although he may regret the excessive cruelty that pleased Romans who had just suffered loss of property and perhaps the death of loved ones. When enough time had elapsed to obscure recollection of the event, the sneaking Fathers, by changing 'Chrestiani' to 'Christiani,'(9) made a martyr story of it so that they could whine about "persecution," and they supported it with ancillary hoaxes, including the hundreds of horror stories about "martyrs," tales that were invented by writers such as Jerome, who, in one of his letters, complains of the stupidity of a Christian contemporary, who thought that it mattered that the characters in the stories had never existed and the horrible incidents described had never taken place. The fiction served to propagate the "True Faith" and that was all that mattered. Jerome's attitude toward truth is simply typical of the whole gang of churchmen.(10)
"A domestic and secret enemy," observes Dr. Conner, "would never declare war openly. For the nation it would preach 'pacifism,' but practice private warfare against the Gentile citizenry of the state that shelters it. The Jew is able to make headway against the modern political state which must proceed by slow and legal processes, while Jewish methods and means are concentrated into hidden and dictatorial hands, garbed in a so-called religion. Its power is not in its own numbers, but in the members of Christian churches who have never yet been undeceived as to the true nature and objects of this alien cult." That is indubitable, and it is certain that for fifteen centuries, despite the anti-Jewish animus of Western Christianity, the religion was the shield of the Jews in their depredations on European peoples, and it became their most powerful weapon in their subjugation and ruin of our race, which now appears irretrievably doomed to extinction by its own folly.
TAKE YOUR CHOICE
Dr. Conner admits that the pure and elevating doctrines of kindness and justice, including the claim that "the Kingdom of Heaven is within you" (whatever that means), preached by the earnest and noble-souled peasant from Galilee, was much interpolated and altered by the Jews to faciliate their parasitism when they revised the gospels included in the "New Testament." There remains one psychological problem. Granting that the message of 'Christ,' as it is generally understood, could not have been preached sincerely by a Jew, as Dr. Conner says, can we be certain that that doctrine, which appealed to our race, was not devised by Jews to bait a trap? One need not postulate an elaborate scheme plotted in advance. It could have been worked out experimentally and by tentative trial and error through control of the Fathers of Church until the design that had proved most effective in practice was put in definitive form no later than the Decretum Gelesianum, which was probably forged around 515, after which only minor improvements could be made. As historians of religion, therefore, we are left with only the choice between two explanations. Either (a) the magnanimous Aryan peasant whom Dr. Conner calls 'Christ' did exist and did preach in vain to the Jews a lofty and idealistic message of justice and mercy which they and the Church corrupted and distorted, or (b) the whole tale, including the attractive parts of the doctrine attributed to a Jesus in the "New Testament," was a Jewish invention, designed as a vehicle to carry the lethal infection that eventually destroyed the Aryan mind and will, and, so far as can now be foreseen, has assured the extinction of the race the Jews hate most of all.
(7) Languages, of course, are an index to the mentality of the races that use them. And, whatever may be said by the nihilists who assert that everything is as good as everything else, our appraisal of all languages that are not Indo-European must be made in terms of our own racial mentality. A good contrast between Jewish and civilized thinking will be found in Professor Thorleif Borman's "Hebrew Thought Compared with Greek" (Philadelphia, Westminister Press, c.1960). As a professional theologian, Borman presents Hebrew in the best possible light, but cannot conceal the vast difference in mental processes. He could have gone much farther. Dr. Conner's summary, in which he mentions only the fundamental difference in the verbs, is adequate for most purposes. One such significant detail will suggest the whole. "Ex ungue leonem!"
(8) Coincidentally, a review in the current issue of "Speculum" sent me to a little book published by the Jewish Institute of Religion of Hebrew Union College in Cincinnati in 1984, "The '1007 Anonymous' and Papal Sovereignty: Jewish Perceptions of the Papacy and Papal Policy in the High Middle Ages." The author, Kenneth R. Stow, who must be a Jew despite his name, examines a Jewish account of a horrible persecution of God's Darlings in northern France in the early Eleventh Century, and finds in it gross anachronisms that force him to conclude that the "persecution" never took place, and that the reports of it were forged in the Thirteenth Century to support the Jews' claim that only the Papacy had legal authority over their international race, since they could always be assured of Papal protection.
(9) This may have had a basis in fact. The revolutionary agitator and terrorist named Chrestus probably did pose as a christ, and it is not impossible that the very earliest Christianity really was the nihilistic conspiracy masquerading as a cult of 'love,' like the bloody cults of 'brotherhood' today.
(10) For thousands of examples of Christian hoaxes, see the admirable work of Joseph Wheless, "Forgery in Christianity" (New York, Knopf, 1930). Seven or eight years ago, a correspondent led me to believe that a reprint of this highly useful book was in preparation, but if it was published, I did not hear of it.